Bayan English Term Paper

For other uses, see Katipunan (disambiguation) and KKK (disambiguation).

Early flag of the Katipunan revolutionaries

AbbreviationKKK
MottoSee the Kartilya ng Katipunan
FormationJuly 7, 1892
ExtinctionMay 25, 1897
TypeMilitary secret society
Legal statusDefunct
PurposeSee Katipunan aims

Membership

Masonic

Official language

Tagalog, regional languages

President

Deodato Arellano (1892–1893)
Roman Basa (1893–1895)
Andrés Bonifacio (1895–1897)

Main organ

Kalayaan (dated January 1896, published March 1896)[2][3]

The Katipunan (usually abbreviated to KKK) was a Philippine revolutionary society founded by anti-SpanishFilipinos in Manila in 1892, whose primary aim was to gain independence from Spain through revolution. Based on recently found contemporary documents, the society had been organized as early as January 1892 but may not have become active until July 7 of the same year on the night when Filipino writer José Rizal was to be banished to Dapitan earlier in the day. Founded by Filipino patriots Andrés Bonifacio, Teodoro Plata, Ladislao Diwa and others, initially, the Katipunan was a secret organization until its discovery in 1896 that led to the outbreak of the Philippine Revolution.

The Tagalog word "katipunan", literally meaning 'association', comes from the root word "tipon," a Tagalog word meaning "gather"."[4][not in citation given] Its official revolutionary name was Kataas-taasan, Kagalang-galangang Katipunan ng mga Anak ng Bayan[1][5] (lit. Supreme and Most Honorable Society of the Children of the Nation, Spanish: Suprema y Venerable Asociación de los Hijos del Pueblo). The Katipunan is also known by its acronym, KKK.[6]

Being a secret organization, its members were subjected to the utmost secrecy and were expected to abide by the rules established by the society.[4] Aspiring applicants were given standard initiation rites in order to become members of the society. At first, membership in the Katipunan was only open to male Filipinos; later, women were accepted into the society. The Katipunan had its own publication, Kalayaan (Liberty) which issued its first and last printing in March 1896. Revolutionary ideals and works flourished within the society, and Filipino literature was expanded by some of its prominent members.

In planning the revolution, Bonifacio contacted Rizal for his full-fledged support for the Katipunan in exchange for a promise to rescue Rizal from his detention. In May 1896, a delegation was sent to Emperor Meiji of Japan in order to solicit funds and military arms. The Katipunan's existence was revealed to the Spanish authorities after a member named Teodoro Patiño revealed the Katipunan's illegal activities to his sister, and finally to the mother portress of Mandaluyong Orphanage. Seven days after the Spanish authorities learned of the existence of the secret society, on December 26, 1896, Bonifacio and his men tore up their cédulas during the Cry of Balintawak that started the Philippine Revolution of 1896.

Etymology[edit]

The name "Katipunan" comes from the full Tagalog name for the society: "Kataas-taasan Kagalang-galang Katipunan ng mga Anak ng Bayan" (lit. Highest and Most Respected Society of the Children of the Nation ).[7]

Formation[edit]

History[edit]

Further information: La Liga Filipina and Propaganda Movement

The Katipunan and the Cuerpo de Compromisarios were, effectively, successor organizations of La Liga Filipina, founded by José Rizal (Who himself was inspired by the martyrdom of his predecessors, the nationalist Priests: Gomez, Burgos and Zamora). This organization was part of the late 19th century Propaganda Movement in the Philippines. Katipunan founders Andrés Bonifacio, Ladislao Diwa, and Teodoro Plata were all members of La Liga and were influenced by the nationalistic ideals of the Propaganda Movement in Spain.[8]

Marcelo H. del Pilar, another leader of the Propaganda Movement in Spain, also influenced the formation of the Katipunan. Modern-day historians believe that he had a direct hand in its organization because of his role in the Propaganda Movement and his eminent position in Philippine Masonry; most of the Katipunan's founders were freemasons[citation needed]. The Katipunan had initiation ceremonies that were copied from masonic rites. It also had a hierarchy of rank that was similar to that of freemasonry. Rizal's Spanish biographer Wenceslao Retana and Filipino biographer Juan Raymundo Lumawag saw the formation of the Katipunan as Del Pilar's victory over Rizal: "La Liga dies, and the Katipunan rises in its place. Del Pilar's plan wins over that of Rizal. Del Pilar and Rizal had the same end, even if each took a different road to it."[citation needed]

Founding of the Katipunan[edit]

Captured Katipunan members (also known as Katipuneros), who were also members of La Liga, revealed to the Spanish colonial authorities that there was a difference of opinion among members of La Liga. One group insisted on La Liga's principle of a peaceful reformation while the other espoused armed revolution.[9]

On the night of July 7, 1892, when José Rizal was banished and exiled to Dapitan in Mindanao, Andrés Bonifacio, a member of the La Liga Filipina, founded the Katipunan in a house in San Nicolas, Manila.[10] Bonifacio did establish the Katipunan when it was becoming apparent to anti-Spanish Filipinos that societies like the La Liga Filipina would be suppressed by colonial authorities.[11] He was assisted by his two friends, Teodoro Plata (brother-in-law) and Ladislao Diwa, plus Valentín Díaz and Deodato Arellano.[12] The Katipunan was founded along Azcarraga St. (now Recto Avenue) near Elcano St. in San Nicolas, Manila.[13] Despite their reservations about the peaceable reformation that Rizal espoused, they named Rizal honorary president without his knowledge. The Katipunan, established as a secret brotherhood organization, went under the name Kataas-taasang, Kagalang-galangang Katipunan ng̃ mg̃á Anak ng̃ Bayan (Supreme and Venerable Society of the Children of the Nation).[14]

The Katipunan had four aims, namely:

  • to develop a strong alliance with each and every Katipunero
  • to unite Filipinos into one solid nation;
  • to win Philippine independence by means of an armed conflict (or revolution);[15]
  • to establish a republic after independence.[16]

The rise of the Katipunan signaled the end of the crusade to secure reforms from Spain by means of a peaceful campaign. The Propaganda Movement led by Rizal, del Pilar, Jaena and others had failed its mission; hence, Bonifacio started the militant movement for independence.

Organization[edit]

Administration[edit]

The Katipunan was governed by the Supreme Council (Tagalog: Kataas-taasang Sanggunian).[17] The first Supreme Council of the Katipunan was formed around August 1892, a month after the founding of the society. The Supreme Council was headed by an elected president (Pangulo), followed by the secretary/secretaries (Kalihim); the treasurer (Tagaingat-yaman) and the fiscal (Tagausig).[18] The Supreme Council also had its councilors (Kasanguni); the number varied through presidencies.[18] To distinguish from presidents of lower sanggunian or councils (below) the president of the Supreme Council was called the Supreme President (Tagalog: Kataas-taasang Pangulo; Spanish: Presidente Supremo).[19]

At the outbreak of the 1896 revolution, the Council was further reorganized into a 'cabinet' which the Katipunan regarded as a genuine revolutionary government, de facto and de jure.[20]

In each province where there were Katipunan members, a provincial council called Sangguniang Bayan was established and in each town was an organized popular council called Sangguniang Balangay. Each Bayan and Balangay had its own set of elected officials: Pangulo (president); Kalihim (secretary); Tagausig (fiscal); Tagaingat-yaman (treasurer); Pangalawang Pangulo (vice president); Pangalawang Kalihim (vice secretary); mga kasanguni (councilors); Mabalasig (terrible brother); Taliba (guard); Maniningil (collector/auditor); Tagapamahala ng Basahan ng Bayan(custodian of the People's Library); Tagapangasiwa (administrator); Manunulat (clerk); Tagatulong sa Pagsulat (assistant clerk); Tagalaan (warden); and Tagalibot (patroller).[18] Each Balangay were given a chance to expand their own spheres of influence, through triangle system in order to elevate their status to Sangguniang Bayan.[18] Every Balangay that did not gain Sanggunian Bayan status were dissolved and annexed by greater provincial or popular councils.[18]

The towns/cities which supported the Katipunan cause were given symbolic names, such as Magdiwang (To celebrate) for Noveleta; Magdalo (To come) for Kawit; Magwagi (To win) for Naic; Magtagumpay (To succeed) for Maragondon; Walangtinag (Never-diminished) for Indang and Haligue (Wall) for Imus–all are in the province of Cavite.[21]

Within the society functioned a secret chamber, called Camara Reina,[22] which was presided over by Bonifacio, Jacinto, and Pío Valenzuela. This mysterious chamber passed judgment upon those who had betrayed their oath and those accused of certain offenses penalized by Katipunan laws. Every katipunero stood in fearful awe of this chamber. According to José P. Santos, throughout the existence of the secret chamber, about five katipuneros were convicted and sentenced to die by it. The death sentence was handed down in the figure of a cup with a serpent coiled around it.[23]

History of administration[edit]

In 1892, after the Katipunan was founded, the members of the Supreme Council consisted of Arellano as president, Bonifacio as comptroller, Diwa as fiscal, Plata as secretary and Díaz as treasurer.[24]

In 1893, the Supreme Council comprised Ramón Basa as president, Bonifacio as fiscal, José Turiano Santiago as secretary, Vicente Molina as treasurer and Restituto Javier, Briccio Pantas, Teodoro Gonzales. Gonzales, Plata, and Diwa were councilors.[24] It was during Basa's term that the society organized a women's auxiliary section. Two of its initial members were Gregoria de Jesús, whom Bonifacio had just married, and Marina Dizon, daughter of José Dizon. It was also in 1893 when Basa and Diwa organized the provincial council of Cavite, which would later be the most successful council of the society.

The Filipino scholar Maximo Kalaw reports that Basa yielded the presidency to Bonifacio in 1894 because of a dispute over the usefulness of the initiation rites and Bonifacio's handling of the society's buts. Basa contested Bonifacio's practice of lending their funds to needy members, complete with promissory notes.[25][26] Moreover, Basa refused to induct his son into the organization.

It was also in 1894 when Emilio Jacinto, a nephew of Dizon who was studying law at the University of Santo Tomas, joined the Katipunan. He intellectualized the society's aims and formulated the principles of the society as embodied in its primer, called Kartilla. It was written in Tagalog and all recruits were required to commit it to heart before they were initiated. Jacinto would later be called the Brains of the Katipunan.

At the same time, Jacinto also edited Kalayaan (Freedom), the society's official organ, but only one edition of the paper was issued; a second was prepared but never printed due to the discovery of the society. Kalayaan was published through the printing press of the Spanish newspaper Diario de Manila. This printing press and its workers would later play an important role in the outbreak of the revolution.

In 1895, José Turiano Santiago, a close personal friend of Bonifacio, was expelled because a coded message of the Katipunan fell into the hands of a Spanish priest teaching at the University of Santo Tomas. Since the priest was a friend of Santiago's sister, he and his half-brother Restituto Javier were suspected of betrayal, but the two would remain loyal to the Katipunan and Santiago would even join the Philippine revolutionary forces in the Philippine–American War. Jacinto replaced Santiago as secretary.

In early 1895, Bonifacio called a meeting of the society and deposed Basa in an election that installed Bonifacio as president, Jacinto as Fiscal, Santiago as secretary, Molina as secretary, Pío Valenzuela and Pantaleon Torres as physicians, and Aguedo del Rosario and Doreteo Trinidad as councilors.[27]

On December 31, 1895, another election named Bonifacio as president, Jacinto as Fiscal, Santiago as secretary, Molina as secretary, Pío Valenzuela and Pantaleon Torres as physicians, and Aguedo del Rosario and Doreteo Trinidad as councilors.[28]

The members of the Supreme Council in 1895 were Bonifacio as president, Valenzuela as fiscal and physician, Jacinto as secretary, and Molina as treasurer. Enrico Pacheco, Pantaleon Torres, Balbino Florentino, Francisco Carreón and Hermenegildo Reyes were named councilers.[28]

Eight months later, in August 1896, the fifth and last supreme council was elected to renamed offices. Bonifacio was named Supremo, Jacinto Secretary of State, Plata Secretary of War, Bricco Pantas Secretary of Justice, Aguedo del Rosario Secretary of Interior and Enrice Pacheco Secretary of Finance.[28]

Members[edit]

Over the next four years, the Katipunan founders would recruit new members. By the time the society was uncovered, the American writer James Le Roy estimated the strength of the Katipunan at 100,000 to 400,000 members. Historian Teodoro Agoncillo estimated that the membership had increased to around 30,000 by 1896.[29] The Ilocano writer Isabelo de los Reyes estimated membership at 15,000 to 50,000.

Aside from Manila, the Katipunan also had sizeable chapters in Batangas, Laguna, Cavite, Rizal, Bulacan, Pampanga, Tarlac and Nueva Ecija. There were also smaller chapters in Ilocos Sur, Ilocos Norte, Pangasinan and the Bicol region. The Katipunan founders spent their free time recruiting members. For example, Diwa, who was a clerk at a judicial court, was assigned to the office of a justice of the peace in Pampanga. He initiated members in that province as well as Bulacan, Tarlac, and Nueva Ecija. Most of the Katipuneros were plebeian although several wealthy patriots joined the society and submitted themselves to the leadership of Bonifacio.

Katipunero (plural, mga Katipunero) is the demonym of a male member of the Katipunan. Katipunera (plural, mga Katipunera) refers to female members.

Triangle system and grades[edit]

It was the original plan of Bonifacio to increase the membership of the Katipunan by means of sistemang patatsulok or triangle system. He formed his first triangle with his two comrades, Teodoro Plata and Ladislao Diwa. Each of them re-instituted Katipunan thoughts into another two new converts. The founder of the triangle knew the other two members, but the latter did not know each other. In December 1892 the system was abolished after proving it to be clumsy and complicated.[30] A new system of initiation, modelled after the Masonic rites was then adopted.[31]

When the Katipuneros had expanded to more than a hundred members, Bonifacio divided the members into three grades: the Katipon (literally: Associate) which is the lowest rank, the Kawal (soldier), and the Bayani (Hero or Patriot). In the meeting of the society, Katipon wore a black hood with a triangle of white ribbon having the letters "Z. Ll. B.", corresponding to the roman "A. N. B.", meaning Anak ng̃ Bayan (Son of the People, see below). Kawal wore a green hood with a triangle having white lines and the letters "Z. LL. B." at the three angles of the triangle, and also wore a green ribbon with a medal with the letter (ka) in Baybayin script above a depiction of a crossed sword and flag. The password was Gom-Bur-Za, taken from the names of the three martyrs Mariano Gomez, Jose Burgos and Jacinto Zamora. Bayani (Hero) wore a red mask and a sash with green borders, symbolizing courage and hope. The front of the mask had white borders that formed a triangle with three Ks arranged as if occupying the angles of a triangle within a triangle, and with the letters "Z. Ll. B." below. Another password was Rizal. Countersigns enabled members to recognize one another on the street. A member meeting another member placed the palm of his right hand on his breast and, as he passed the other member, he closed the hands to bring the right index finger and thumb together.[32]

Color designations:

  •     Katipon. First degree members. Other symbols: Black hood, revolver and/or bolo.
  •     Kawal. Second degree members. Other symbols: green ribboned-medallion with Malayan K inscription.
  •         Bayani. Third degree members. Other symbols: Red hood and sash, with green borders.

Katipon could graduate to Kawal class by bringing several new members into the society. A Kawal could become a Bayani upon being elected an officer of the society.[33]

Membership[edit]

Any person who wished to join the Katipunan was subjected to certain initiation rites, resembling those of Masonic rites, to test his courage, patriotism, and loyalty.[34] New recruits underwent the initiation rite three at a time so that no member knew more than two other members of the society. The neophyte was first blindfolded and then led into a dimly lighted room with black curtains where his folded cloth was removed from his eyes. An admonition, in Tagalog, was posted at the entrance to the room:

Kung may lakás at tapang, ìkaw'y makatutuloy![35]
(If you have strength and valor, you can proceed!)
Kung ang pag-uusisa ang nagdalá sa iyó dito'y umurong ka.[35]
If what has brought you here is only curiosity–go away!
Kung di ka marunong pumigil ng̃ iyong masasamang hilig, umurong ka; kailan man ang pintuan ng̃
May-kapangyarihan at Kagalanggalang Katipunan ng̃ mg̃á Anak ng̃ Baya'y hindi bubuksan nang dahil sa iyó.
[35]
If you cannot control your vices, retire. Never shall the doors
of the Supreme and Venerable Society of the Sons of the People be opened to you.

Inside the candle-lit room, they would be brought to a table adorned with a skull and a bolo. There, they would condemn the abuses of the Spanish government and vow to fight colonial oppression:[36][37]

1. ¿Anó ang kalagayan nitóng Katagalugan[38] nang unang panahun? (In what condition did the Spaniards find the Tagalog land when they came?)

(Expected answer) "When the Spaniards came to the Philippine shores on March 16, 1521, the Filipinos were already in a civilized state. They had freedom of government; they had artillery; they had silk dresses; they had carried on commerce with Asia; they had their own religion and their own alphabet. In short, they had liberty and independence."

2. ¿Anó ang kalagayan sa ngayón? (In what condition do they find themselves now?)

(Expected answer) "The friars have not really civilized the Filipinos, since enlightenment was contrary to their interests. The Filipinos (called Tagalogs by the Katipunan) were merely superficially taught formulas of Catechism for which they paid numerous costly fiestas for the benefit of the friars."

3. ¿Anó ang magiging kalagayan sa darating na panahun? (What hopes do they have for the future?)

(Expected answer) "With faith, valor, and perseverance, these evils will be remedied."

During Bonifacio's time, all of the Filipino people are referred collectively by the Katipunan as Tagalogs, while Philippines is Katagalugan.[37]

The next step in the initiation ceremony was the lecture given by the master of ceremonies, called Mabalasig/Mabalasik (terrible brother), who informed the neophyte to withdraw if he lacked courage since he would be out of place in the patriotic society. If the neophyte persisted, he was presented to the assembly of the brethren, who subjected him to various ordeals such as blindfolding him and making him shoot a supposedly a revolver at a person, or forcing him to jump over a supposedly hot flame. After the ordeals came to final rite–the pacto de sangre or blood compact–in which the neophyte signed the oath with blood taken from his arm. He was then accepted as a full-pledged member, with a symbolic name by which he was known within Katipunan circles. Bonifacio's symbolic name was Maypagasa; Jacinto was Pingkian and Artemio Ricarte was Vibora.

Admission of women to the society[edit]

At first, Katipunan was purely a patriotic society for men. Owing to the growing suspicion of the women regarding nocturnal absences of their husbands, the reduction of their monthly earnings and "long hours of work", Bonifacio had to bring them into the realms of the KKK. A section for women was established in the society: to become admitted, one must be a wife, a daughter, or a sister of a male katipunero. It was estimated that from 20 to 50 women had become members of the society.[39]

The first woman to become member of the Katipunan was Gregoria de Jesús, wife of Bonifacio.[39] She was called the Lakambini ng Katipunan (Princess of the Katipunan).[40] Initially, there were 29 women were admitted to the Katipunan: Gregoria de Jesús, Marina Dizon, president of the women's section; Josefa and Trinidad Rizal, sisters of Dr. José Rizal; Angelica Lopez and Delfina Herbosa Natividad, close relatives of Dr. Rizal; Carmén de Rodriguez; Marina Hizon; Benita Rodriguez; Semiona de Rémigio; Gregoria Montoya; Agueda Kahabagan, Teresa Magbanua, Trinidad Tecson, rendered as "Mother of Biak-na-Bato";[41] Nazaria Lagos; Patronica Gamboa; Marcela Agoncillo; Melchora Aquino, the "Grand Old Woman of Balintawak";[41] Marta Saldaña and Macaria Pañgilinan.[42]

The women rendered valuable services to the Katipunan.[43] They guarded the secret papers and documents of the society. Whenever the Katipunan held sessions in a certain house, they usually made merry, singing and dancing with some of the men in the living room so that the civil guard were led that there was nothing but a harmless social party within.[39]

Though women are considered to be members of the Katipunan, information regarding the women's section were scarce and sometimes conflicting.[18]Teodoro Agoncillo, for example, disregarded Marina Dizon and concluded that Josefa Rizal was the only president of the said section.[44]Gregorio Zaide, on the other hand, mentioned Dizon's presidency in his 1939 publication History of the Katipunan[45] but changed his mind when he adopted Dr. Pío Valenzuela's notion that women-members did not elect officers, hence there is no room for president.[46]

Notable Katipuneros[edit]

  • Andres Bonifacio (1863–1897) – Supremo, the founder and the third leader of the Katipunan.
  • Emilio Aguinaldo (1869–1964) – First president of the First Philippine Republic, Katipunan's successor. He was also a war general and a leader of the Magdalo faction that led to a lot of notable victories for Katipunan against Spain. During his presidency, he ordered the execution of Andrés and Procopio Bonifacio in 1897 after the trial.
  • Emilio Jacinto (1875–1899) – called as the Brains of the Katipunan. He wrote several papers during the Revolution like the Kartilya (Primer).
  • Gregoria de Jesús (1875–1943) – called as the Lakambini ng Katipunan (Muse of the Katipunan) and nicknamed Aling Oryang, she was the wife of Bonifacio before marrying Julio Nakpil after the former's death. She was also regarded as one of the first women members of the Katipunan.
  • Gregorio del Pilar (1875–1899) – entered the Katipunan circle when he joined the First Philippine Republic's army against the Americans. He died during the Battle of Tirad Pass.
  • Pio del Pilar (1860–1931) – the leader of the Matagumpay chapter one of the closest officers of Andrés Bonifacio as the Newly Revolutionary government was established he was one of the officers who advised Aguinaldo to change the commutation (banishment) to execution of Andrés and Procopio Bonifacio.
  • Licerio Gerónimo (1855–1924) – Aguinaldo's war general during Philippine–American War.
  • Vicente Lukbán (1860–1916) – Americans regarded him to be the mastermind of the bloody Balangiga massacre in 1901 during Philippine–American War.
  • Miguel Malvar y Carpio (1865–1911) – commander of the Katipunan and became a general of the First Philippine Republic.
  • Enrique Pacheco – Alias Resurreccion Macabuhay. Secretary of Finance, and head of the Macabuhay Council.
  • Macario Sakay- head of Katipunan in Trozo, Manila. Future founder of Republika ng Katagalugan that would oppose American occupation in the Philippines.
  • Antonio Soliman
  • Paciano Rizal – The older brother of national hero José Rizal, he was also a personal friend of Padre José Burgos in his youth. He joined the Katipunan years before Jose's return from Dapitan.
  • Manuel Tinio (1877–1924) – youngest general of the Katipunan and the First Philippine Republic, he later became the governor of Nueva Ecija from 1907–1909.
  • Aurelio Tolentino
  • Jacinto Tolentino
  • Solomon Doma
  • Julian Felipe (1832–1835) – composer of Lupang Hinirang, teacher and member of La Liga Filipina, he later served as legal advisor to the Katipunan. His tenacious ability in argumentative reasoning earned him the nickname "demente viejo" among the colonial Principalía.[47] In spite of being devout Catholic, Carpio, like other Filipino revolutionaries, was a member of the Freemasons
Seal of the Katipunan. The initials are read as "Kataas-taasang Kagalang-galangang Katipunan ng mga Anak ng Bayan."
A Katipunan officer's sword.
A late 19th century photograph of armed Filipino revolutionaries, known as the Katipuneros.

Two infographs depicting the ranks within the Katipunan and the Triangle system of recruitment.

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That can be a very hard question to find a correct answer for. One needs to have a deep knowledge of all writing rules. More than that, a student should have years of writing experience to write a professional paper.

You have received a task to complete an essay on English literature? You cannot find good tips or sources to use to write your paper? That is quite normal, it may happen to the best of us. In such cases, you may need some English literature essay help. For some people, completing written tasks is a fascinating experience alongside with interesting and creative work; and for others, it is like an agony. Sometimes, even a person, who possesses a high degree of literacy, has a hard time writing coursework or dissertation in English literature.

Very often, students get writing assignments from their teachers. Despite of the fact that papers' length is not too big (2-6 printed pages), it can become pretty challenging to complete it effectively and in a quality manner. In addition, students should not forget that plagiarized content is strictly forbidden in such papers as, for instance, English literature A level coursework. Writing papers on Literature involves the use of a particular style with the combination of scientific, artistic, and journalistic styles. Not all students can cope with this task, so some of them try to find dissimilar workarounds.

The simplest way is to download an essay from the Internet. Although, alas, it is not always possible to find thesis in English literature on the given topic. Besides, teachers often check works for plagiarism, and then the most "clever" student can get bad marks. The safer solution here is to obtain term paper help from professional essay writers; in this case, your work will be of high quality and unique. The main thing is not to be mistaken with the choice. Pro-Papers is here online 24/7 to provide you A level English literature coursework help wherever you are in the UK, Canada, US, or Australia. Our team of highly skilled writers can assist students all over the world.

Be sure that each paper including research in English literature, written by our professionals, meets all your requirements. Definitely, it will be fully unique and plagiarism-free, and it will be delivered on time. So do not hesitate and get the qualified English literature GCSE coursework help at Pro-Papers.com.

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