Direct Democracy vs Representative Democracy
The term Democracy is derived from two Greek words, demos, meaning
people, and kratos, meaning rule. These two words form the word democracy which
means rule by the people. Aristotle, and other ancient Greek political
philosophers, used the phrase, 'the governors are to be the governed', or as we
have come to know it, 'rule and be ruled in turn'.
The two major types of democracy are Representative Democracy and Direct
Democracy. Clearly the arguments for and against each form of democracy are
plentiful. However, it is my belief that theoretically, Direct Democracy is the
superior form of political rule. Due to problems with in the direct democratic
system, its use as a practical form of government is not even thinkable.
Therefore, in order for any form of democracy to function, Representative
Democracy is the superior form of political rule.
Jean Jacques Rousseau is considered by many to be the 'Grandfather' of
direct the democracy theory. Rousseau's ideal society would be where the
citizens were directly involved in the creation of the laws which are to govern
their lives. He maintained that, "all citizens should meet together and decide
what is best for the community and enact the appropriate laws. Any law which
was not directly created by the citizens is not valid, and if those laws are
imposed on people, that is equivalent to the people being enslaved.
The citizens of a society must both develop and obey 'the supreme
decision of the general will', which is the society's determination of the
common good. It is not even thinkable that all citizens will agree on what good
is. Rousseau recognized this and accepted a term of majority rule. Those who
voted against a policy which is found to be the best for the general, must have
been thinking of personal gains, rather than the gains of the entire society.
The feature which distinguishes direct democracy from other forms of
government is the idea of agreement and the key to agreement is discussion. It
is impossible to reach an agreement without discussion, because it is not right
to think that everybody will have the same opinion on all matters. But, it is
very possible, that through discussion an agreement could be reached by all
members. Representation, on the other hand allows a select few to make
decisions in their own best interest, which is not necessarily the best interest
of the society.
However, direct democracy is not the perfect method to produce a union
of the community. For a direct democracy to work, face to face communication
between all members of the community is needed. The only way this is possible
is to meet in large groups. Due to the fear of high tension, many citizens
"will not participate in these large group meeting. So in order for these
fearful people to voice their opinions they must get together in smaller, less
tensions groups, where they are not as timid to say as they wish to see happen.
A direct democracy can only work in a small group, so as a form of government
for an entire community or country, direct democracy would definitely fail. As
the membership increases, people become less involved. Once the membership
reaches the size of a country, the participation still exists, but is limited to
as low as it can go. Thus in a country, any form of direct democracy is only
possible in individual communities.
In order for a committee small enough to operate on direct democracy
principles to have any authority at all, it must represent a much larger group.
Membership in this larger group is chosen by election, so the people still have
a say in the ruling process. Since the rulers are selected by the people, the
rulers should represent what the public wants. Thus, out of direct democracy, is
born a new form of government, the Representative Democracy.
Representative democracy is not democracy in its purest form. The main
argument against representative democracy is that "No one can represent me. I'm
the only one who knows what I'm thinking and no one else can represent my
views." We have already learned it is also impossible to represent yourself.
Through representation, chosen by the people, the hope is that all people will
be adequately represented. While everyone may not get all of their views
represented all the time, representative democracy should create a situation
where most of the views are represented.
Direct democracy is not impossible in all situations,
View Full Essay
Related TopicsDemocracyTypes of democracyDirect democracyE-democracyRepresentative democracyForms of governmentDeliberative democracyEmbedded democracy
More Free Essays Like This
Lord of the Flies (democracy to anarchy)
Lord of the Flies
Lord of the Flies
Native Canadians in Literature
Rights of Egyptian Women
'Satire and Socil Commentary in 'A connecticutt Ya
Simon Character Sketch & Lord Of the Flies Discuss
The American Education System: Cause for Rebellion
The Defining of a Nation
The Fate of A Nation
The Gateway to The Soul
The Grapes of Wrath - Critical Analysis
The Life OF Salinger
The Miracle Man; Kent State
CIA Covert Operations: Panama and Nicaragua
The Trials And Tribulations On Charles Dickens
Trials And Tribulations Of Charles Dickens ( His L
What Freedom of Speech Means to me
Economic Systems of Different Countries
Russian Reform and Economics: The Last Quarter of
Russia' Economic Transition
The Economics of Federal Defense Policy
Growth of NYS Business
The Question of Equality
US and Russia relations after the defeat of the US
Australia, A Country Report
EVALUATING NORTH AMERICAN HEALTH SYSTEMS
Growth Of NYS Business
Censorship in Public High Schools
Censorship In School Libraries
Privatization In Russia
The Current State Of Russia and It's Neighbouring
The Economics of Federal Defense Policy
The NewYork History
Copyright © 2018Digital Term Papers. All Rights Reserved.
THE most striking thing about the founders of modern democracy such as James Madison and John Stuart Mill is how hard-headed they were. They regarded democracy as a powerful but imperfect mechanism: something that needed to be designed carefully, in order to harness human creativity but also to check human perversity, and then kept in good working order, constantly oiled, adjusted and worked upon.
The need for hard-headedness is particularly pressing when establishing a nascent democracy. One reason why so many democratic experiments have failed recently is that they put too much emphasis on elections and too little on the other essential features of democracy. The power of the state needs to be checked, for instance, and individual rights such as freedom of speech and freedom to organise must be guaranteed. The most successful new democracies have all worked in large part because they avoided the temptation of majoritarianism—the notion that winning an election entitles the majority to do whatever it pleases. India has survived as a democracy since 1947 (apart from a couple of years of emergency rule) and Brazil since the mid-1980s for much the same reason: both put limits on the power of the government and provided guarantees for individual rights.
Robust constitutions not only promote long-term stability, reducing the likelihood that disgruntled minorities will take against the regime. They also bolster the struggle against corruption, the bane of developing countries. Conversely, the first sign that a fledgling democracy is heading for the rocks often comes when elected rulers try to erode constraints on their power—often in the name of majority rule. Mr Morsi tried to pack Egypt’s upper house with supporters of the Muslim Brotherhood. Mr Yanukovych reduced the power of Ukraine’s parliament. Mr Putin has ridden roughshod over Russia’s independent institutions in the name of the people. Several African leaders are engaging in crude majoritarianism—removing term limits on the presidency or expanding penalties against homosexual behaviour, as Uganda’s president Yoweri Museveni did on February 24th.
Foreign leaders should be more willing to speak out when rulers engage in such illiberal behaviour, even if a majority supports it. But the people who most need to learn this lesson are the architects of new democracies: they must recognise that robust checks and balances are just as vital to the establishment of a healthy democracy as the right to vote. Paradoxically even potential dictators have a lot to learn from events in Egypt and Ukraine: Mr Morsi would not be spending his life shuttling between prison and a glass box in an Egyptian court, and Mr Yanukovych would not be fleeing for his life, if they had not enraged their compatriots by accumulating so much power.
Even those lucky enough to live in mature democracies need to pay close attention to the architecture of their political systems. The combination of globalisation and the digital revolution has made some of democracy’s most cherished institutions look outdated. Established democracies need to update their own political systems both to address the problems they face at home, and to revitalise democracy’s image abroad. Some countries have already embarked upon this process. America’s Senate has made it harder for senators to filibuster appointments. A few states have introduced open primaries and handed redistricting to independent boundary commissions. Other obvious changes would improve matters. Reform of party financing, so that the names of all donors are made public, might reduce the influence of special interests. The European Parliament could require its MPs to present receipts with their expenses. Italy’s parliament has far too many members who are paid too much, and two equally powerful chambers, which makes it difficult to get anything done.
But reformers need to be much more ambitious. The best way to constrain the power of special interests is to limit the number of goodies that the state can hand out. And the best way to address popular disillusion towards politicians is to reduce the number of promises they can make. The key to a healthier democracy, in short, is a narrower state—an idea that dates back to the American revolution. “In framing a government which is to be administered by men over men”, Madison argued, “the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.” The notion of limited government was also integral to the relaunch of democracy after the second world war. The United Nations Charter (1945) and the Universal Declaration of Human Rights (1948) established rights and norms that countries could not breach, even if majorities wanted to do so.
These checks and balances were motivated by fear of tyranny. But today, particularly in the West, the big dangers to democracy are harder to spot. One is the growing size of the state. The relentless expansion of government is reducing liberty and handing ever more power to special interests. The other comes from government’s habit of making promises that it cannot fulfil, either by creating entitlements it cannot pay for or by waging wars that it cannot win, such as that on drugs. Both voters and governments must be persuaded of the merits of accepting restraints on the state’s natural tendency to overreach. Giving control of monetary policy to independent central banks tamed the rampant inflation of the 1980s, for example. It is time to apply the same principle of limited government to a broader range of policies. Mature democracies, just like nascent ones, require appropriate checks and balances on the power of elected government.
Governments can exercise self-restraint in several different ways. They can put on a golden straitjacket by adopting tight fiscal rules—as the Swedes have done by pledging to balance their budget over the economic cycle. They can introduce “sunset clauses” that force politicians to renew laws every ten years, say. They can ask non-partisan commissions to propose long-term reforms. The Swedes rescued their pension system from collapse when an independent commission suggested pragmatic reforms including greater use of private pensions, and linking the retirement age to life-expectancy. Chile has been particularly successful at managing the combination of the volatility of the copper market and populist pressure to spend the surplus in good times. It has introduced strict rules to ensure that it runs a surplus over the economic cycle, and appointed a commission of experts to determine how to cope with economic volatility.
Isn’t this a recipe for weakening democracy by handing more power to the great and the good? Not necessarily. Self-denying rules can strengthen democracy by preventing people from voting for spending policies that produce bankruptcy and social breakdown and by protecting minorities from persecution. But technocracy can certainly be taken too far. Power must be delegated sparingly, in a few big areas such as monetary policy and entitlement reform, and the process must be open and transparent.
And delegation upwards towards grandees and technocrats must be balanced by delegation downwards, handing some decisions to ordinary people. The trick is to harness the twin forces of globalism and localism, rather than trying to ignore or resist them. With the right balance of these two approaches, the same forces that threaten established democracies from above, through globalisation, and below, through the rise of micro-powers, can reinforce rather than undermine democracy.
Tocqueville argued that local democracy frequently represented democracy at its best: “Town-meetings are to liberty what primary schools are to science; they bring it within the people’s reach, they teach men how to use and enjoy it.” City mayors regularly get twice the approval ratings of national politicians. Modern technology can implement a modern version of Tocqueville’s town-hall meetings to promote civic involvement and innovation. An online hyperdemocracy where everything is put to an endless series of public votes would play to the hand of special-interest groups. But technocracy and direct democracy can keep each other in check: independent budget commissions can assess the cost and feasibility of local ballot initiatives, for example.
Several places are making progress towards getting this mixture right. The most encouraging example is California. Its system of direct democracy allowed its citizens to vote for contradictory policies, such as higher spending and lower taxes, while closed primaries and gerrymandered districts institutionalised extremism. But over the past five years California has introduced a series of reforms, thanks in part to the efforts of Nicolas Berggruen, a philanthropist and investor. The state has introduced a “Think Long” committee to counteract the short-term tendencies of ballot initiatives. It has introduced open primaries and handed power to redraw boundaries to an independent commission. And it has succeeded in balancing its budget—an achievement which Darrell Steinberg, the leader of the California Senate, described as “almost surreal”.
Similarly, the Finnish government has set up a non-partisan commission to produce proposals for the future of its pension system. At the same time it is trying to harness e-democracy: parliament is obliged to consider any citizens’ initiative that gains 50,000 signatures. But many more such experiments are needed—combining technocracy with direct democracy, and upward and downward delegation—if democracy is to zigzag its way back to health.
John Adams, America’s second president, once pronounced that “democracy never lasts long. It soon wastes, exhausts and murders itself. There never was a democracy yet that did not commit suicide.” He was clearly wrong. Democracy was the great victor of the ideological clashes of the 20th century. But if democracy is to remain as successful in the 21st century as it was in the 20th, it must be both assiduously nurtured when it is young—and carefully maintained when it is mature.